000 02154 a2200169 4500
020 _a9788124608562
082 _a121.0954 TRI
100 _aTripathi, Radhavallabh
245 _aVada in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses
260 _bD.K. Print World
_c2016
_aNew Delhi
300 _a410
520 _aVada, meaning debates, dialogues, discussions, was the quintessential of Indian spirit, enabling and promoting the growth of different philosophical and knowledge systems of India. It percolated deep into our mindset and enriched the moral, ethical, religious and sociocultural edifice of anything that was essentially Indian in nature. As continuation of Anvikshiki from the bc era, vada helped thrive Indian traditional knowledge systems. It subsists on diversity and its tradition envisages pluralism. Most of our Sanskrit works, covering a wide gamut of knowledge systems, are structured in the techniques of debate. This reality applies not only to the philosophical writings, but to Indian medical systems (Ayurveda), Arthashastra of Kautilya and Kamasutra of Vatsyayana as well. Even great epics like Ramayana and Mahabharata are no exceptions. Vada culture involved verbal duals, attacks and even violence of speech, and all major religious systems ? old or modern ? were parties to it. This book also elucidates how vata was vital and critical for the growth of our socio-political fabrics. It shows how some of the major conflicts in philosophical systems were centred around karma, jnana, choice between violence and non-violence, pravritti and nivritti. It also presents the manifestations of vada on a vast canvas during the nineteenth and twentieth centuries. Modern spiritual and religious gurus like Ramana Maharshi, J. Krishnamurti and Vinoba Bhave were men of dialogues. Our scholars have applied the varied techniques of vada against the philosophical and scientific systems of the West to prove them correct.
650 _aDebates and debating in literature
650 _aKnowledge, Theory of (Hinduism)
650 _aDialectic-Philosophy
942 _cBK
_2ddc
999 _c46612
_d46612